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what difference does it make, im in america?
Read my input to the Assuming person who quoted me
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what difference does it make, im in america?
I wanted to see where he is from and see how much racism he has faced and to maybe see his points of view because living in California I can honestly say I have only delt with like two racist insidents.
so how does that change what im saying?
if i had noose scar around my neck would you be convinced?
or what if the most racism i ever experienced was not getting a cab?
does it change any of what i said in here?
lol... you responded without even reading my full post...
ok first of all ur really trying to tell me that neighborhoods where there are no blacks is because "blacks from the south didnt move there"?
White people are a vast majority of the population. Not every single city/town can have a decent sized black population. Some places put in place policies to limit black people. Some places just don't have black people cause black just didn't move there from the south.
and then you say a lack of education, so in other words people are just naturally inclined to hate black people unless they are taught not to?
Not every racist understands racism and White privilege. You know What type of White person is most racist? The ones who think black people have privilege. There's No way to explain this phenomenon other than ignorance of the actual dynamics of the racial divide. The institution of racism is purposely created. The actual widespread practice of racism is just a mixture of social dogma and ignorance of the dynamics of race relations.
then you say to think anything else is conspiracy? like really think about what your saying. over 400 years of putting us down, but you seem to think its not through people actively working to keep it going
The institution of racism is purposely created.
so white people dont pass down racism? they dont teach it to their children?
The actual widespread practice of racism is just a mixture of social dogma and ignorance of the dynamics of race relations.
im not going to entertain anything else you wrote about what i would think, because quite simply im not going to tell you what i think you would say if you were black.
I am black
I'm not saying his locations explains his entire being... but it could give insight into his mindset....His specific way of thinking could very well have been taught to him growing up. Or it could be a culmination of things he has seen through different outlets.
His location won't necessarily explain his thinking.
but ur talking out of both sides of ur mouth
what is my specific way of thinking?
because im not "playing nice", by not being willing to buy any bs excuses and rationale?
[h1]Colorblind and Laissez Racism[/h1]
Posted on July 27, 2006 by Rachel S.
If you haven’t had the chance to read anything from professor Eduardo Bonilla-Silva, I highly reccomend his books–this post) discussing some of Bonilla Silva’s views on “race talk” in the colorblind era. I think Dr. Bonilla-Silva added a few more elements in the final draft of the book than he had in the earlier article that Granny cites.
Here are a few quotes from the theory section of my dissertation discussing Bonilla-Silva’s views on colorblind racism. For those who are interested in social theory, I combined a symbolic interactionist (Goffman’s and Blumer) perspective with contemporary racism theory as the foundation for the study research.
Here is another quote on the specific issues that Granny raises.Several stylistic and ideological characteristics distinguish the “new racism” from its predecessor. Bobo, et. al. (1997) argue that laissez faire racism involves three key elements– persistent negative stereotyping of African Americans, opposition to policies to improve the conditions of African Americans, and a tendency to blame African Americans for the persistent gap in socio-economic standing. Bonilla-Silva (2001) adds other characteristics, which are particularly helpful at identifying the “style” of contemporary racism—1) increasingly covert racial discourses and practices, 2) avoidance of racial terminology and claims by whites that they experience “reverse discrimination,” 3) a racial agenda in the discussion of political matters that avoids direct racial references, 4) invisibility of the mechanisms of racial inequality, and 5) the rearticulation of some of the elements of Jim Crow racism (pg. 90). One of the most important elements of contemporary racism is the emergence of the “colorblind ideology.” The colorblind ideology asserts that color is not important and should not be the basis for social judgments. The key problem with colorblind ideology is that it is an abstract principle that does not hold true in practice, particularly in the practice of marriage and intimacy (Bonilla Silva 2001). This new racist ideology is often referred to as colorblind or laissez faire racism.
An additional frame not discussed in the above quotes, is what Bonilla-Silva calls the naturalization framework. When people naturalize racism, they see the current racial order as normal or natural. They may use comments such as “it’s just natural to want to be around your own kind.”Bonilla Silva’s (2003) concept of race talk is particularly useful because he talks about the rhetorical strategies that that Whites use to avoid be labeled as racist. These strategies are very clear examples of the face work used maintain the illusion of antiracism. For example, Bonilla Silva talks about the—“I’m not racist but…” and “Some of my best friends are….” statements that Whites use in discussing racism. These statements are almost immediately followed but negative assessments of racial minority groups. Bonilla Silva identifies several other semantic maneuvers that are common.
1) The “I’m not Black so I wouldn’t know” strategy, in which White respondents claim to not know or understand racism and its effects. 2) The “yes and not, but” strategy, in which Whites claim initially to not have favorable position but then go on to express their actual views. 3) The “anything but race strategy,” in which Whites argue that nonracial factors explain racial outcomes. 4) The “they are the racist ones strategy,” in which Whites try to shift away from their own racism by projecting their views on to Blacks. 5) The dimunitives strategy, which includes statements such as life is “a little harder for interracial couples. 6) The rhetorical incoherence strategy, in which Whites are clearly uncomfortable and make contradictory and incomprehensible statements. These strategies all help Whites save face and avoid the label of “racist” in front of their peers. This is particularly important since front stage discussions of racial issues are less and less candid, and avoiding the impression of racism is important for the maintenance of a positive self image under the system of contemporary racial ideology.
Rac•ism, n. 1. the idea that one's own race is superior. 2. a policy or practice based on such an idea. 3. discriminatory or abusive behavior towards members of another race.
Institutionalized racism, n. Racism that has become part of the normal behavior of people within an organization.
What? A bit harsh, perhaps? No, not really.
There are several obstacles that stand in the way of recognizing and acknowledging racism. The first is what is often meant by racism, and how that definition has (wrongly) overlooked the meaning. Another is blindness to the racism that is around us. And, finally, how something can be racist without intending that it be so (which makes it no less racist).
Racism means ...
A problem with raising the "R" word is our severe reaction to it. Racism is seen as "remote and extreme", and mention of it provokes strong reactions on all sides. One study found that not only was racism one of "the major barriers to improving communications," but use of the word racism "seemed to disable dialogue between the American Indian and non-Indian participants."
The thought that we are - or are associated with something that is - racist is appalling and offensive to most people. This results, in part, from our narrow interpretations of the issue.
"racism is seen as an absolute - either you're infected, or you're not"
"racism equals disliking others because of their race"
"racism is not considered racism unless it wears a hood and burns a cross"
Extreme definitions have a purpose: it lets us off the hook. As author David Shipler points out, mainstream white Americans "are quite generous in giving themselves the benefit of the doubt. They tend to define racism narrowly enough that it does not tarnish them."
We are being too generous - to ourselves. Racism isn't always so clean cut. There are shades of gray, including "soft"8 or what sociologist Lawrence Bobo calls "laissez-faire" racism. Underlying laissez-faire racism is the belief that discrimination "is largely a thing of the past" even while negative beliefs and stereotypes about blacks, Native Americans and other minorities "remain not merely commonplace, but deeply rooted" in our society.
Racism isn't gone - it is alive and well. Can you see it?
"Most racism in my experience was very subtle, which is just as bad as blatant racism because it feels wrong but you can't put your finger on it."
Blind spots
It has been argued that those with European roots think differently about race than do others. Those who "don't identify strongly with any ethnic group ... tend to take race for granted or view it as somehow irrelevant," according to Yale professor Harlon Dalton, who concludes "the inability or unwillingness of many white people to think of themselves in racial terms ... produces huge blind spots."
"When is the last time you questioned your beliefs and attitudes? Perhaps it is time."
Al Bernstein said "beauty is in the heart of the beholder." What about racism? If you haven't been the recipient (or target) of it, you may underestimate or be unaware of racism, and the damage it does.
We meant no harm
How can something - or someone - be racist without actively trying? Even if not intended as such, harm can be done by stereotypical language and imagery. Author Cornel Pewewardy: "to further understand why this is racist, consider how euphemisms and code words for ethnic persons and groups are used: scalp, massacre, *******, squaw, noble savage, papoose, Pocahontas, Cherokee princess." As a result of such language, "Indigenous peoples are dehumanized by society at large."
In another example, Blacks and Asian - Americans speaking standard English "are often praised unduly for how well we speak." The underlying assumption is all too clear.
Racism "threatens one with being negatively stereotyped, with being judged or treated stereotypically, or with the prospect of conforming to the stereotype."
Views and Pain: Examples of Racism
We live within a society where a certain degree of racism persists. It may be subtle, misunderstood, or openly tolerated, but it exists nonetheless ... and those most qualified to recognize it are those suffering because of it. We should accept that we cannot fully appreciate racism without feeling subjected to it. Read what has been said ...
"laissez-faire racism: a system wherein we accept however much inequality and segregation by race that a putatively free-market and race-neutral state can allow."
"Racism isn't born, folks, it's taught. I have a two-year-old son. You know what he hates? Naps! End of list. - Dennis Leary
"The music field was the first to break down racial barriers, because in order to play together, you have to love the people you are playing with, and if you have any racial inhibitions, you wouldn't be able to do that." - Oscar Peterson, 1994.
"The look" is "a look whites often give blacks who don't fit the composite notion of a Negro." A young black female television executive, who "gets the look whenever she flies first class," says "flight attendants usually direct me to the right, toward the back of the plane," and ask to see her ticket when she says her seat is in first class.
One mixed-race young (24 yo) man commented on the dirty looks his sister - with much darker skin - receives. "To them, she was just an Indian ... all they knew were labels and stereotypes, not her."
"At a diversity workshop for some two hundred blacks, whites, Latinos, and Asians, the facilitator asked all those who never had to worry about a check or a credit card being refused because of their race or ethnicity to stand. Only we whites rose to our feet, and we were left standing for a long time looking at one another, and into the eyes of those still seated."
From a sixteen-year-old girl: "I think there's still racism everywhere. It's not as outwardly noticeable as it once was; there are not as many crosses burning in people's yards. But it's still there -- a lot of it is institutionalized."
"This tradition [of ethnic symbols in sports], I insist, is a mix of racism with sports enthusiasm under the guise of team spirit."
"Racism cannot thrive when a community says we will not tolerate these attitudes and actions."
"This is the ideal: to search your attitudes, identify your stereotypes, and correct for them as you go about your daily duties. In the end, managing prejudice becomes a very personal task."
"How many minority people have to tell you they are offended before you are going to say this is racism?"
"Most people have no intention of supporting a racist practice, but intentionally or not, they do perpetuate a romantic stereotype."
You may not mean it. You may not see it. You may not care to look at it.
being racist because of social dogma =/= being racist because you are educated and actually understand the true complexity of race relations and purposely choose to subjugate a minority
but ur talking out of both sides of ur mouth
if you're calling it "social dogma" or whatever the bottom line is that you recognize that its not mere ignorance
so it cant be just a conspiracy
Your post further proves my point.An additional frame not discussed in the above quotes, is what Bonilla-Silva calls the naturalization framework. When people naturalize racism, they see the current racial order as normal or natural. They may use comments such as “it’s just natural to want to be around your own kind.”This is particularly important since front stage discussions of racial issues are less and less candid, and avoiding the impression of racism is important for the maintenance of a positive self image under the system of contemporary racial ideology.
yeah since you know why I asked that question but to clarify it to you since you must know it all and I asked for your input
I wanted to see where he is from and see how much racism he has faced and to maybe see his points of view because living in California I can honestly say I have only delt with like two racist insidents.
I would love to call you what you are but do to the rules I will not and I won't waste the time in the pm.
So do me a favor and go make your assumptions to someone who cares what you think
You keep reiterating the same thing... I already pointed out dogma..... that explains the passing of racist views.
so you compare the majority of american population to nazi germany to get ur point across
and this is supposed to convince me that they are just blithely ignorant?
did u forget there was a thing called ww2 that made those german citizens very aware of what was going on?
and then you use naturalization as if its a point to your credit
like do you not see how that same naturalization, the very essence of it, is what white people teach to their children?
its an active process
so if a child grows up thinking that way, im not going to say "oh well thats just how they were brought up"
when the very reason for that upbringing being directed that way is because of the importance of naturalization in white supremacy
so they are as intelligent and knowledgeable as they have been taught to be
the intelligence and knowledge of the average racist is based on the social dogmas that have been created for them
so they are as intelligent and knowledgeable as they have been taught to be
understanding racial dynamics is not something i would expect a racist to do
there are racists all throughout society, white people would have you believe that its only "in the south" or some duck dynasty types dudes that are racist
racists are lawyers, doctors etc so i dont think that they are fundamentally not intelligent enough to recognize and perpetuate what is to their benefit
essentially saying that they dont understand because they dont know any better is just letting them off the hook
No one is saying that ignorance is an excuse for racism though.
understanding racial dynamics is not something i would expect a racist to do
Yup. so they are ignorant of the actual context of their own racism.